Some major developments and issues under debate since 1950. in F Whaling (ed. Gelfgren, Stefan. This podcast is an excellent provocation to think harder about the questions we overlook and the interdisciplinary conversations that might help us uncover them. About Approaches to the Study of Religion. You can also use our Amazon.co.uk or Amazon.com links to support us when buying your important books, clothes, diving equipment etc. The Religious Studies Project is a Scottish Charitable Incorporated Organization (SCIO) devoted to producing engaging and accessible resources for the contemporary study of religion. It depicted religion as evolving with human culture, from primitive polytheism to ethical monotheism.. Vol. Start studying Five Approaches to studying religion. The study of the history of religions examines events in the past. Wiley has published the works of more than 450 Nobel laureates in all categories: Literature, Economics, Physiology or Medicine, Physics, Chemistry, and Peace. Listening to Callum Brown’s interview, it becomes clear that all of these scholarly approaches represent a distinctively sociological way of using history. He received his PhD ("Creating Church Online") from Durham University in 2010 and recently completed a 15-month fellowship at HUMlab digital humanities research laboratory, Umea University, Sweden. Toys, Rabbits, and Princess Diana - three things that may not seem at all connected. The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The historical approach applies historical methodologies to the study of these issues. © 1968 Wesleyan University In Pauline Hope Cheong, Peter Fischer-Nielsen, Stefan Gelfgren and Charles Ess (eds.). People want an identity and may be clutching at something that can be a bit confrontational, for example, Muslims looking for an identity rooted in current conflicts in the Middle East, rather than reflecting on what is quite a long-standing presence in British society and culture.". Because interactionists study one-on-one, everyday interactions between individuals, a scholar using this approach might ask questions focused on this dynamic. In the broadest terms, three approaches are generally taken to the scholarly study of religion: the historical, the phenomenological, and the behavioral or social - scientific. Heidi Campbell’s recent work (2010) focuses on the power of religious groups to construct and interpret the technology they use, a process that includes engagement with group history. As such, it might be asked in what way a theological Following his Albert Moore Memorial Lecture at Otago University, celebrating 50 years of Religious Studies at Otago, Professor Wesley Wildman talks to Thomas White regarding the integration of the sciences and the humanities in his bio-cultural approach to the study of religion. This team-taught 1-term option complements other modules by focusing on the meanings and significance of 'religion' in a variety of historical settings. Historians, on the other hand, believe that nothing is inevitable and assume that “when” must be the first step in working out “why”. History and Theory is the premier international journal in the field In fact, … The primary impulse that prompts many to study religion, however, happens to be the Western one. The flight from conversation. In this episode, Knut interviews Professor Cook about his decision to go into history in the first place, about his writing process, the role of the humanities, his reflections about teaching, and why he finds it so important to get the details right. Scholars of media and religion have tried to challenge this approach over the last decade by framing their observations within a more rigorous historical perspective. The truth lies in the historical context. With a growing open access offering, Wiley is committed to the widest possible dissemination of and access to the content we publish and supports all sustainable models of access. Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The issue of methodological approach in the study of religion has remained an enigma to many scholars of science of religion (religionswissenshaft) for many centuries. The school of religious history called the Religionsgeschichtliche Schule, a late 19th-century German school of thought, originated the systematic study of religion as a socio-cultural phenomenon. These scholars analyse the past to identify long-term trajectories in social or religious change and use that model to interpret the present. His current research focuses on the future of the Bible as a digital text. The forms of religious community observed online are not unique after all, they argue: they actually continue long-running trajectories of social change from groups to networks (Wellman 2012) or from stable to fluid religious identities (Wagner 2012). available at http://www.interscience.wiley.com. Whether we are talking about the recent Boston Marathon bombings, the funeral of Margaret Thatcher, the Arab Spring, or the recent critique of the UK government’s welfare policy levelled by four major British churches, the ways in which the media negotiates, ... Douglas R. Brooks, Professor of Religion at the University of Rochester, discusses how he became involved in the academic study of Hinduism, specifically Tantra and goddess-centered traditions. All Rights Reserved. This work is licensed under a Creative Commons Attribution- NonCommercial- NoDerivs 3.0 Unported License. Religionsgeschichtliche Schule, (German: “history of religions school”) in the study of religion and particularly in the study of biblical literature, an approach that emphasized the degree to which the Bible and the ideas contained within it were the products of their cultural milieu. Scholars and commentators interested in digital culture and its significance for religion have struggled to distinguish what is truly new from what has come before, and continue to search for helpful ways to talk about change. This is a fascinating and challenging claim, but I have chosen to focus in this response on another of the main themes of this podcast: the relationship between history and sociology. “When” questions are rarely considered: the purpose of the exercise is to establish a tension between a stable (or predictably-changing) past and a snapshot of the present, to generate insights into continuity and change. Request Permissions. King, UM 1995, Historical and Phenomenological Approaches to the Study of Religion. First, in the following podcast – first ‘broadcast’ on 30 April 2012, and later selected as one of our editors’ picks the following summer – Louise Connelly introduces Chris’s interview with Professor Callum Brown. He also emphasises the value of demographics, arguing that sophisticated analyses of census data reveal that people develop ‘an entirely new sense of self’ when they leave religion. 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